Hellenic Cultural Center of the Southwest Hellenic Cultural Center of the Southwest Hellenic Cultural Center of the Southwest Greece: A Legacy of Cultural Enlightenment

On March 29, the Hellenic Cultural Center of the Southwest presented Yiannis Smaragdis’ feature “God Loves Caviar” a biopic of the life of the prominent benefactor of Greece Ioannis Varvakis, whose actual name was Ioannis Leontidis. This film is a very ambitious Greek production with a prominent cast including Sebastian Koch, the German actor whom you might have seen in the “Life of the Others” playing the East German author who was being spied by the communist regime, and Catherine Deneuve who is playing Empress Catherine the Second of Russia, most commonly known as Catherine the Great. Among the international cast we must recognize Juan Diego Botto, the young, very talented and accomplished Spanish actor who was also casted in Smaragdis’ “El Greco” and a very talented Russian actor Evgeniy Stychkin, casted as Varvakis’ butler Ivan. The film aims in presenting Varvakis’ resolute for success and love for his country. Despite his strong character, his entrepreneurship and his survival skills Varvakis’s personal life was a failure. The film attempts to portray his life for which we don’t really know much to this date except for a few details and some more that were recently surfaced. We certainly know one thing that he accomplished, to elevate caviar to a cherished and expensive delicacy. Sebastian Koch succeeds in playing a man who internalizes all of his problems; who is sensitive despite his strong and dominating personality who live room for no one else. Smaragdis must also be commended for the excellent cinematography and for the overall production design.


While several aspects of Varvakis’ character and life portrayed in the film are fictional including the fisherman, who introduces him to caviar, played by the outstanding Greek comedian Lazopoulos, several main events of Varvakis’ life are true and historically documented. Although the film gives a very sketchy introduction of the historical background within which the events shown in the film unfold, it is quite important for foreign audiences to describe the historical background of Greek and international events related to Varvakis’ life. This is what we attempt to do next.


Varvakis was born in the island of Psara located close to the island of Chios at 1747. His father was a merchant. Varvakis became a mariner and very early in his life he owned one ship of which he was her master. In 1768 water breaks between Russia and the Ottoman Empire. It is quite interesting to see the events of that time weighing in the present conflict between Russia and Ukraine.

 Black-sea-Map

As you see in the map above, the Ottoman Empire were stretching all the way to the south of present day Ukraine. East of this part of the Ottoman Empire was the Khanate of Crimea, which was a protectorate of the Ottoman Sultan. As you see there is no Ukraine. In fact, today’s Western part of Ukraine was part of Poland, and the east part of Ukraine is Russia (this also includes the part depicted by being adjacent to Russia). The Russian-Ottoman conflict about this territory has a history that goes way back before the start of the war of 1768. The real reason for this war is that the Russian Empire seeks to gain access to the Black Sea and therefore to the Mediterranean Sea. This is a crucial pathway for Russia’s future economic development since it would secure for Russia access to the grains markets in various Mediterranean ports. The war starts with the attempt of the Sultan to annex the Khanate of Crimea. Catherine the Second opposes the Sultan’s decision, the Sultan, in turn, demands that Russian troops withdraw from the south part of Poland and skirmishes between troops of both empires break up in several parts of their frontier. Finally these events and up to a full-blown war between the two big powers. In 1770, Catherine the second attempts to open a second front, this time way south, in the Aegean Sea. Preparations to open this front start as early as 1768 with the Russians attempting to push the Greeks of Peloponnese into a revolt against the Turks. The Greeks demand supplies, guns and naval support which the Russians promise to provide and in 1770 they dispatch General Alexei Orlov with a small flotilla and more promises but nothing close to what the Russians originally promised. Despite the insufficient fulfillment of the Russian promises the Greeks in the south of Peloponnese revolt and soon the revolution engulfs the entire Peloponnese. The Greeks with Orlov’s help gain control of main fortresses in south Peloponnese. After a year the Ottomans manage with the help of Albanian troops to suppress the revolution in Peloponnese. Despite Orlov’s initial calculations the Greeks in the rest of the mainland do not revolt against the Turks. The mistrust of Greeks for the Russians who keep promising but never deliver helps them to avoid a futile upraising.

Russian-fleet


However, the Russian flotilla along with some Greek vessels still harasses the Ottoman fleet in the Aegean. Finally, there is a decisive naval battle at the port of Cesme, battle-of-cesmewhich lies east of a peninsula located to the east of the island of Chios. Admiral

Spirodov is in command of the Russian fleet and she’s the one who actually giving us information about Varvakis’ accomplishments in the battle. Spiridov managed to corner the Turkish fleet inside the port and then the cover of the night she attacked the Turkish fleet with fire ships. One of them is Varvakis’ own ship. The film shows Varvakis ramming with his ship tuned into a fire ship the Turkish flagship, but this event is rather fictional because we do not have an accurate historical account of who set the Turkish flagship ablaze. The battle of Cesme ends up with a Russian victory which plays a decisive role for the remaining events because the Turks lost their naval superiority in this battle. Azov abandons the Greeks in their fate in one more attempt for Greek liberation has been crushed. The war ends up in 1774 with the Treaty of Kucuk Kaynarca, which for the first time designates the Czar as the protector of all Orthodox population of the Ottoman Empire. Secondly, among other provisions, gives the right to Greek owned ships to bear the Russia flag. This enables Greeks to expand or trade throughout the Mediterranean. Moreover it allows the Russians to have access to the Mediterranean Sea for nonmilitary purposes via the Bosporus and the Dardanelles straights. Last but not least, the Russia annexes the south part of present day Ukraine including the Khanate of Crimea setting the stage for the formation of the present day conflict. 

After the end of war Varvakis attempts to sail with his new ship the Bosporus. The Turks discover him and they confiscate his ship although she was bearing the Russia flag. Varvakis has now lost all of his fortune and completely broke manages to escape to Russia where he seeks refuge in very soon she meets Catherine the great who so handsomely reward him for his services during the war of 1768. You have watched the rest of his personal story in the film. The man who is advising Catherine the second is not named in the film but probably is General Grigoryi Potemkin, an advisor and courtier of Catherine the Great, succeeding in that role Grigori Azov, the brother of Alexei Azov, who deceived the Greeks. Potemkin is played by the handsome Greek actor Papakaliatis.
We fast-forward to 1825. The Greek revolution is in turmoil as the great powers attempt to gain influence on the Greek revolution. The Greeks are mostly occupied with attacking each other rather than attacking the enemy who gains the opportunity to recuperate and bring fresh forces from Egypt. Varvakis donates funds to the Greek cause and also to the relief of the inhabitants of the island of Psara, which was destroyed by the Turks a few years earlier. As we see in the film Varvakis becomes an inconvenience to the then provisional Greek government. In the film we see the Prime Minister Kountouriotis, grandfather of the renowned Greek admiral Pavlos Kountouriotis, agreeing to the imprisonment of Varvakis in the infectious diseases infirmary in the island of Zakynthos which was then under the British rule. We don’t know the role of Lefentarios (Juan Diego Botto) in Varvakis’ final act of his life. This figure is probably fictional attempting to underscore the role of the Fanariotes (yes, they do come from Fanari) who served the Ottoman Empire as diplomatic and public employees. However, it is historically accurate, that Varvakis dies in the infectious diseases infirmary in the island of Zakynthos. After his death he bequeathed the biggest part of his estate to Greece primarily for funding secondary education schools. But only many years later his desire became reality with the construction of three high schools known as Varvakia. Today, all these schools are united into one high school which is designated as a magnet exemplary school.

 

Varvakio-lycium  varvakio-market-circa-1930 
 Varvakeio high school in central Athens.   The building of the school circa 1930 shown with part of the main Athens market which to date bears Varvakis’ name.



Please don’t forget to join us in October for a celebration of the life and art of the renowned Greek painter El Greco of Crete. The event includes a presentation of the art of El Greco and a showing of Smaragdis’ blockbuster feature “El Greco”.

 

Cyprus-still-occupiedIn July 1974, Turkey invaded the Republic of Cyprus, in violation of the UN Charter and the fundamental principles of international law. The tragic consequences of the military invasion and subsequent occupation of nearly 40% of the sovereign territory of the Republic are still felt today by the people of this EU member- state:

 

More than 1,200 persons are still missing

Hundreds of churches have been destroyed

 

To this date, Cyprus remains forcibly divided. Through its military occupation, Turkey has implemented a geographic separation of the population along ethnic lines, by forcing the Greek Cypriots out of their homes in the occupied areas and moving the Turkish Cypriots into the occupied areas.

The UN General Assembly and Security Council, as well as other international organizations, have adopted a series of resolutions condemning Turkey’s actions against Cyprus. These resolutions demand the return of the displaced people to their homes in safety and the ascertainment of the fate of all missing persons. In addition, they call for respect for the human rights of all Cypriots and for the independence, sovereignty and territorial integrity of the Republic of Cyprus.

Efforts to Re-Unify the island are currently under way, under the auspices of the United Nations. The leaders of the two communities agreed on a Joint Declaration on the re-launching of the negotiations. The resolution expresses to reach a solution based on a bi-zonal, bi-communal federation with political equality. The united Cyprus, as a member of the UN and the EU shall have a single legal international personality, a single sovereignty and a single Cyprus citizenship.

 

(click on the image to reads the entire article)

 

To commemorate the fallen and missing during the 1974 Turkish Invasion, The Pancyprian Association of Texas will be having a memorial at the following Greek Orthodox Churches in the Houston area:

 

On Sunday, the 20th of July 2014, 

@

 

Annunciation Greek Orthodox Cathedral

3511 Yoakum Blvd, Houston, TX 77006

Divine Liturgy starts at 9:30 AM

 

St. Basil the Great Greek Orthodox Church

1100 Eldridge Pkwy, Houston, TX 77077

Divine Liturgy starts at 10:00 AM

 

Saint John the Theologian Greek Orthodox Church

202 N. Walnut Street, Webster, TX 77598

Orthros starts at 9am with Divine Liturgy following.

 

Following the memorial (round noon time) a reception and the film: "Cyprus Still Divided" will be shown at the Annunciation and St. Basil Greek Orthodox Churches.

 

 

The film is a pretty good documentary on the Cyprus issue and the role the USA – and particularly the odious Henry Kissinger – played in partitioning the island. The film was made by the American Hellenic Institute with the intention of educating a US audience and, as such, has been shown on NPR stations and at various ‘Town Hall screenings’. There’s good archive footage, mostly taken from Michalis Cacoyiannis’ film Attila 1974: The Rape of Cyprus, plus more recent interviews with Paul Sarbanes, John Brademas, Nicholas Burns, Christopher Hitchens, Titina Loizidou and others.

 

Cyprus-still-devided

According to the AHI website:

It reveals the web of domestic politics of Henry Kissinger, and his refusal to apply the rule of law to Turkey's invasion and occupation of 37% of Cyprus and the refusal of the Executive Branch since the to apply  the rule of law to Turkey's invasion and occupation of Cyprus. For example the documentary presents a recently classified August 13, 1974 White House Memorandum of Conversation and clearly indicts Kissinger who said: "There is no American reason why the Turks should not have one third of Cyprus."

 

All HCC members are invited to watch the film.

Feel free to invite any of your friends to learn about what really happened.

 

This is a a highly educational free event sponsored by Pancypriansof Texas, the Concul of Cyprus @ Houston,  and the Hellenic Cultural Center of the Southwest.

 

 

 

 

 

God-loves-caviar

 

The Consulate of Greece in Houston & Hellenic Cultural Center of the Southwest

in conjunction with the

University of St. Thomas Center for International Studies

 present the special screening of the movie

 God Loves Caviar

 

Where: 

University of St. Thomas 

Jones Hall

3910 Yoakum

Houston, TX 77006

click here for Map

 

When: Saturday March 29th
Reception at 6:30 pm.,

film begins at 7 p.m.

RSVP to This email address is being protected from spambots. You need JavaScript enabled to view it.

 

The entrance is free.

 

God Loves Caviar is the compelling story of IOANNIS VARVAKIS, and his journey from humble Greek pirate to international caviar millionaire, with the ear of Catherine the Great of Russia. His wealth and power, however, do not give him contentment, and his boundless ambition only brings suffering, until he gives everything away, including himself, in the name of love.

This epic tale, based on Varvakis' real life, moves from the Greek island of Psara to the court of Catherine the Great in Russia and the shores of the Caspian Sea, and then back to Greece, a country torn by civil war and the fight for independence, during the Revolution of 1821 against the Ottoman Empire.

 

God Loves Caviar features larger than life real personalities and colorful characters; dramatic events which changed history; success, failure, suffering and elation; spectacle, suspense and poetry.

How can we tell the story of a man's life? What makes a hero? What makes a good person? Do we choose our own path in life or is a higher power guiding our steps? And can any one of us ever truly be free?

 

 

Movie website
http://www.godlovescaviarthemovie.gr/

 

Trailer https://www.youtube.com/watch?v=5WabSVJig2k&hd=1

 

Bio of Ioannis Varvakis on wikipedia
http://en.wikipedia.org/wiki/Ioannis_Varvakis

 

sophoklesDr. Charalampous, clinical professor of psychiatry is presenting a 2 hour seminar on the present knowledge of both mind and body as it relates to the aging individual. Additionally, Dr Charalampous offers recommendations for utilizing family resources, community resources and suggestions how to secure continuity of care by physicians, psychologists, lawyers, and the clergy.


The seminar is open to active participation by the audience and questions and interruptions are encouraged.

Several principles are illustrated by actual cases, in the life of well and ill individuals.

 

Coffee and cake will be served 15 minutes before the beginning of the seminar and during the intermission.

 

For more details visit the calendar page

To celebrate the Greek Independence Day,

The Hellenic Cultural Center of the Southwest & the Consulate of Greece in Houston

request the pleasure of your company, at a reception,

on Tuesday, March 25, 2014, from 6:30 pm to 8:30 pm

 

The reception will take place at:

 "The Bell Tower on 34th"

901 West 34th Street

Houston, TX 77018

 

The event is free and open to all Greeks

 

Business or National Attire

RSVP: This email address is being protected from spambots. You need JavaScript enabled to view it. 

or 

 

713.840.7522 Ext. 3 


Complimentary Valet

 

For a map of the location click here

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HCC-SW is a Texas 501 (c)3 non-Profit organization founded in 2006, which promotes Hellenism and its ideals in the greater Southwest area of the US.

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